VATICAN: Christian Love is always concrete; Pope Francis sermonizes in his latest homily.
Christian love is always “concrete,” Pope Francis said in his homily at the morning Mass celebrated at the Casa Santa Marta. Love, then, consists “more in actions than in words, more in giving than in receiving,” he said. Pope Francis went on to say: Love is not a kind of romanticism: either it is a selfless and solicitous love which rolls up its sleeves and looks to the poor, preferring to give rather than to receive; or it has nothing to do with Christian love.
Pope Francis started by reflecting on the verses from the First Letter of John: “if we love one another, God remains in us, and His love is brought to perfection in us.” The experience of faith is found in this double “remaining”:
“We are in God and God is in us: this is the Christian life. Not remaining in the spirit of the world, not remaining in superficiality, not remaining in idolatry, not remaining in vanity. No, no, remaining in the Lord. And He reciprocates: He abides in us. But He remains in us first. Many times we push Him out and we cannot remain in Him. It is the Spirit that remains. Remaining in the love of God,” he said, is not so much an ecstasy of the heart, a nice thing to feel:
“You see that the love John speaks of is not the love of soap operas! No, it is something else. Christian love has a particular quality: concreteness. Christian love is concrete. Jesus Himself, when He speaks of love, speaks to us about concrete things: feeding the hungry, visiting the sick, and many concrete things. Love is concrete. . . . And when this concreteness is not there, you can live a Christianity of illusions, because you don’t understand where the centre of Jesus’ message is. This love does not arrive at concrete being: it is a love of illusions, like the illusions the disciples had when, looking at Jesus; they thought He was a ghost. The disciples were astonished and fearful, see coming ghost toward them, walking on the sea. But their astonishment arises from a hardness of heart, because, as the Gospel says, “they had not understood” the multiplication of the loaves which had taken place shortly before, he went on to explain. “If you have a hardened heart, you cannot love, and you think that love is to imagine things. No, love is concrete,” he said.
And this concreteness, he adds, is based on two criteria:
“The first criterion: to love with deeds, not words. Words are taken away by the wind! They are here today, tomorrow they are not. The second criterion of concreteness is: in love it is more important to give than to receive. The one, who loves, gives. . . . Gives things, gives life and gives oneself to God and to others. On the other hand, the one who does not love, who is selfish, always seeks to receive, always seeks to have things, to have advantages. Stay with an open heart, not like that of the disciples, which were closed, which did not understand anything: remaining in God and God remaining in us; remaining in love.”